People through church history have been hesitant to use unbiblical terms. One of the restoration pleas that developed was from Alexander Campbell, “Where the Scriptures speak, we speak; where the Scriptures are silent, we are silent.” Because of this mentality, which is helpful, many stay away from any term that cannot be found in the scriptures. If Christendom was to follow through with this, topics like “providence” and “restoration” must be avoided because of their lacking appearance in the Bible. Christians are affirmed that God does provide and he desires to restore his people back to fellowship with himself. Thus, providence and restoration are topics Christians cannot afford to avoid. The same is true with the Trinity.
The Holy Spirit as part of a divine Trinity may be confused as tri-deism. The divine plural seen in Genesis 1-11 has similar implications to the concept of a Triune God. The Holy Spirit is not some arbitrary thing or “glorified ‘it’” as Earl Edwards puts it. The word for “spirit” is a neuter noun, but when the personal pronoun is used in conjunction with the Holy Spirit it is the masculine, “he.” Let not the believer in God be confused about the oneness of God,
And God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God… (Exodus 20:1–5a, ESV).
The eternally present, divine, equal, and unified Trinity does not consider its three “persons” as separate. The Father, Son, and Holy Spirit make up the one God of Abraham, who formed Adam and created the world, who came in the flesh then died leaving the Comforter until judgment day. These three persons of God are evident in the baptism of Jesus (Matthew 3:16-17) and his great commission before he ascends to be with the Father (Matt. 28:19).