In the first Century, Christians came up with a symbol to show if
they were a Christian. They did this because of the persecution of
Christians that was prevalent in the first few hundred years after
Christ. The symbol was a fish. Christians today still slap a bumper
sticker of the “Jesus fish” to their cars and call themselves
Christians. The reason those first Century Christians chose a fish was
because of its letters. They made the acronym utilizing the letters
that made up the Greek word for fish, ichthus (ἰχθύς). Each
letter stands for Jesus, Christ, God’s Son, Savior. That last word is
where the title of this article is derived. Soteriology is the study of
salvation (from σωτήρ (sōtēr) meaning “savior”). You have to start from why salvation is needed.
When
God created the world, he was fully present with his creation. When
men sinned, that made a separation between humans and God, “Behold,
the Lord’s hand is not shortened, that it cannot save, or his ear dull,
that it cannot hear; but your iniquities have made a separation between
you and your God, and your sins have hidden his face from you so that he
does not hear” (Isaiah 59:1–2, ESV). God cannot look upon evil, “You who are of purer eyes than to see evil and cannot look at wrong,”
(Habakkuk 1:13a). There is a need for a savior because sin and evil
are prevalent in the world and God wants to be fully present again.
Stanley
Grenz noted, “In his response to Arius, Athanasius showed that the
deity of the Spirit is necessitated by soteriology. If the Spirit who
enters our hearts as believes is not the actual Spirit of God, then we
have no true community with God.” In other words, you are not saved if
you do not have God’s Spirit. Paul lays this out beautifully concerning
the Ephesians’ salvation in 1:3-14, but look specifically at verses
13-14, “In him you also, when you heard the word of truth, the
gospel of your salvation, and believed in him, were sealed with the
promised Holy Spirit, who is the guarantee of our inheritance until we
acquire possession of it, to the praise of his glory.” It is impossible to have salvation (sōtēria) without “the promised Holy Spirit.”
Casey McDonald's Podcast
Sunday, December 11, 2011
Sunday, December 4, 2011
Trinity
People through church history have been hesitant to use
unbiblical terms. One of the restoration
pleas that developed was from Alexander Campbell, “Where the Scriptures speak,
we speak; where the Scriptures are silent, we are silent.” Because of this mentality, which is helpful,
many stay away from any term that cannot be found in the scriptures. If Christendom was to follow through with
this, topics like “providence” and “restoration” must be avoided because of
their lacking appearance in the Bible.
Christians are affirmed that God does provide and he desires to restore
his people back to fellowship with himself.
Thus, providence and restoration are topics Christians cannot afford to
avoid. The same is true with the
Trinity.
The Holy Spirit as part of a divine Trinity may be
confused as tri-deism. The divine plural
seen in Genesis 1-11
has similar implications to the concept of a Triune God. The Holy Spirit is not some arbitrary thing
or “glorified ‘it’” as Earl Edwards puts it.
The word for “spirit” is a neuter noun, but when the personal pronoun is
used in conjunction with the Holy Spirit it is the masculine, “he.” Let not the believer in God be confused about
the oneness of God,
And God spoke all these words,
saying, “I am the Lord your God,
who brought you out of the land
of Egypt, out of the
house of slavery. “You shall have no other gods before me. “You shall not make
for yourself a carved image, or any likeness of anything that is in heaven
above, or that is in the earth beneath, or that is in the water under the
earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God… (Exodus 20:1–5a, ESV).
The eternally present, divine, equal, and unified Trinity
does not consider its three “persons” as separate. The Father, Son, and Holy Spirit make up the
one God of Abraham, who formed Adam and created the world, who came in the
flesh then died leaving the Comforter until judgment day. These three persons of God are evident in the
baptism of Jesus (Matthew
3:16-17) and his great commission before he ascends to be with the
Father (Matt. 28:19).
Friday, December 2, 2011
Theology
Theology is a fancy word for the study of God (theos). People carry many different ideas about who God is and what his nature entails. There is a plural nature to God seen very early in the Bible, “Then God said, “Let us make man in our image, after our likeness” (Genesis 1:26). The narrator uses these plural words (us and our) to describe God. Some theologians explain these plurals used in Genesis 1-11 and other places in the Bible to portray a divine counsel of sorts that includes celestial beings. Since God and the Spirit of God are mentioned in the text, that suggests that the plurality of the one God is solely at work in this creative act. As seen in Christology, God’s son was present during the creation process and is an entity of the unified Godhead seen at work in creation and certainly part of these plurals.
The
study of God encompasses the Trinity.
One cannot get around the idea of three “persons” in one substance when
Paul writes things like, “…be filled with the Spirit…giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ…” (Ephesians 5:18c, 20). There are truly three parts of God and man
has come up with countless metaphors to try and explain this. Sometimes metaphors can be very dangerous
though because they may leave someone with the wrong idea. Let us stick to the Bible when trying to
explain the plural nature of the one God.
Deuteronomy 6:4
does this beautifully, “Hear, O Israel:
The Lord our God, the Lord is one.” Trinitarian Christians are not polytheists or
tri-deists, but believe in one God that has different roles that are named in
the Bible as the Father, Son, and Holy Spirit.
A
temptation might be to make God modal who puts on different masks through
history to play different roles. The
problem is we see all three “characters” on the seen at Jesus’ baptism. The Son was baptized, the Spirit of God
descended on him, and the Father spoke from heaven declaring favor for his son.
(Matthew 3:16-17). We must be careful to explain God to others
and not give the impression we worship three different gods, but only the one
God who is the Father, Son, and Holy Spirit.
Tuesday, November 29, 2011
Christology
Christology
may sound like a confusing and scary word, but do not let it be. Break down its parts and you get simply the
study (from –logia) of Christ. This study within Christian theology deals
specifically with the person and nature of Christ. There are many conflicting views about who
Christ is and what his purpose was while he walked on earth in the 1st
Century A.D. Some of these differences
people hold include his deity, humanity, status as “son,” the resurrection, and
his eternal reign.
Jesus wanted to
know, “Who do men say that I am?” How
people answer this question is the core of christology. Jesus is eternally divine. Everything was created through him making him
present in and responsible for the creation.
He was called Immanuel, “God with us,” because he was God in the human
form. The historical implications to
this claim are affirmed in Jesus’ own claim of his divinity and the
confirmation of that claim through his resurrection from the dead. Jesus’ humanity is strongly affirmed through his
birth to Mary. He was born of flesh and
blood. The book ends of his life point
to his humanity maybe more than anything else.
While he was born of flesh and blood, he died because of that same flesh
and blood that he allowed to be abused and poured out during his crucifixion.
Christ is God’s one of a kind son. Jesus’ discourse with Nicodemus in the gospel
of John carries one of the most descriptive christological verses in the
Bible. Jesus said in 3:16 (NASB), “For God so loved the world, that He gave
His only begotten Son…” The
description “only begotten” is also translated “only” and “one and only.” The notion that Jesus came from or was created by God
the father does not line up with his eternal nature. The second verse of the Bible expressly
mentions God and the Spirit of God during the creation narrative. Later in that same story, the divine plural
is seen for the first time, “Then God
said, ‘Let us make man in our image, after our likeness” (Genesis
1:26). It is a little
easier to understand why the Jews could understand the Spirit, but not a third
substance of God. John 1:1-5 tells of the son’s
presence also during creation.
Sunday, November 13, 2011
Campfire Christianity
One hobby I enjoy thoroughly is camping. A “must do” while camping is building and maintaining a campfire. The fire is used for several different activities while in the woods. Food is often cooked on the campfire, marshmallow roasting is a sure hit, heating up chocolate Hershey bars to make "smores" wets my taste buds, keeping warm during the night’s cool breeze, and “chewing the fat” are all events that I love to take part in around the campfire.
A
good campfire starts out as a dead pile of brush and small twigs that will
catch a spark easily. As the base is
broadened, larger sticks are used for the endurance of the fire. Once the base is set up a spark is needed to
ignite the flame either from a match, lighter, or the old school hard core way
of friction from a stick. The campfire
is now going, the food has been cooked and the time is at hand for gazing into
the fire being mesmerized by the red hot coals.
Kurt
Kaiser wrote the song “Pass It On” which speaks of a fire. The first verse says,
It only
takes a spark to get a fire going,
And
soon all those a round can warm up in its glowing;
That’s
how it is with God’s love, once you’ve experienced it:
You
spread His love to everyone; you want to pass it on.
Jesus speaks of this “spark”
in John 13:34, “A
new commandment I give to you, that you love one another: just as I have loved
you, you also are to love one another” (ESV). Jesus provided
the spark which started the fire of Christianity. The fire started out small and then turned
into a blaze. Often in our lives though,
the fire weakens. When a campfire is
built, the spark starts the brush, the brush starts the twigs, then the twigs
catch the logs and a big fire is made.
Once the logs start to burn out though, the fire will lose its
flame. Is our Christianity burning out?
It is
not a new concept or weakness to allow one’s Christianity to burn out. Peter was on fire for Jesus and stated in Matthew 26:35
“Even if I have to die with You, I will not deny You.” Peter’s fire soon died out when he was
approached three different times that night being accused of being associated
with Jesus and denying the accusation all three times before the rooster crowed
(Mt. 26:69-75).
Do not be discouraged if your fire dims down, but do not become slack concerning
the matter.
Exert from The
School Bus Drivin’ Preacher.
Monday, November 7, 2011
It’s a Boy!
Becoming a
parent is one of the most intimidating experiences I have encountered to
date. There is so much responsibility
needed for the proper care of a child.
We found out back in July that Kayla was pregnant…our first child was
officially being formed! Last Monday we
found out that the baby is a boy. This
news came with much relief on my part because I grew up in a house full of boys
(God bless our saintly mother) and knew somewhat how to handle them. Of course, if he does half the things my
brothers and I did, then Kayla will be bound for the crazy house as I am sure
we almost did with my blessed mom.
It has been
said before that one of the most important mission fields is your own
home. I am blessed to have parents and
grandparents that prayed regularly about us growing up to find the LORD and find a mate that would help us get to
heaven. Saturday, October 29 marks the
final answer to those prayers as Daniel marries Amber Wiginton. Amber has amazing parents that prayed the
same prayers for her. My prayer for our
baby boy is that he too grows up to find his heavenly father, trust in his son
Jesus, and be sealed by his Holy Spirit so that we will one day all be reunited
in eternal heaven.
The most intimidating thing about
becoming a parent is the responsibility of training children up in the way of
the LORD.
This is so nerve-racking because I am certainly not a perfect
person. How am I qualified to help
someone figure out Christianity when I do not even have it figured out myself? Thankfully there is a loving father who
teaches and guides his children on how to be better parents, not perfect
parents. The saying stands true in
parenthood as it does anywhere else, “Practice what you preach.”
To lead by example is what God the
Father does for us through his son.
Jesus was the perfect example of a servant leader. This type of leader certainly does not allow
people to trample on him, but rather takes a stand for the truth and is willing
to be killed for it. That is the type of
leadership I strive for and the kind I pray can be passed on and lived out
better than I ever could.
Sunday, October 23, 2011
I Can Depend on You
At the
Arnold Youth Retreat in Bloomfield,
MO, Andy McDonald had everyone
take a favorite song and rewrite it in their own words for one of the
activities. The song entitled “I Can
Depend on You” written by Pat Moon in 2002 is very encouraging. The song gains inspiration in part from Isaiah 41:10, “fear
not, for I am with you; be not dismayed, for I am your God; I will strengthen
you, I will help you, I will uphold you with my righteous right hand”
(ESV). I reworded the song like this:
1. When I’m in an airplane looking out over the
puffy white clouds, Lord, I find you.
When I snorkel in the clear blue Caribbean,
there you stand. From snowboarding in the
Colorado Rockies to fishing in the deep Atlantic Ocean,
you made them, Lord they are yours to command.
2. On the warm sunny beach, Lord, I find
you. And in the starry moon-lit night
there you stand. Every sun, moon, star,
and solar system…the universe brags on your brilliance because they fit in the
palm of your hand.
3. In the innocence and mouths of babes, Lord, I
find you. And by your Spirit and Son,
there you stand. You sent your Son at
such cost and left your Spirit to seek the lost, such love deserves nothing
less than my all.
Chorus: I
can depend on you, Lord. I can depend on
you. No matter how high or low, far or
near I go, Lord I can always depend on you.
This was a
fulfilling exercise that helped bring the words of a song into focus and
reshape them to relate to personal experiences.
God can be seen all around if we will just open our eyes to his
glory. In the visible attributes obvious
all around and throughout history, the fact that God is dependable screams to
humanity. “For what can be known about
God is plain to them, because God has shown it to them. For his invisible
attributes, namely, his eternal power and divine nature, have been clearly
perceived, ever since the creation of the world, in the things that have been
made. So they are without excuse” (Romans 1:19–20). Strive for the point where you say, “I can
depend on you, Lord.”
Friday, October 21, 2011
Hatred, Love, and Everything in Between
Hate is a
strong word. The words “I hate you”
should never come out of the mouth of
Christians. Children ought to associate
the use of that phrase with a mouth full of soap or a swat on the
rear-end. How can a Christian possibly
fulfill the great commission of Christ with hate for another human dwelling in
their heart? The natural opposite of
hate is love. One simply cannot uphold
these opposites and still follow Christ.
It is with this in mind that Solomon wrote.
“Hatred stirs up strife, but love covers all
offenses. On the lips of him who has understanding, wisdom is found, but a rod
is for the back of him who lacks sense. The wise lay up knowledge, but the
mouth of a fool brings ruin near. A rich man’s wealth is his strong city; the
poverty of the poor is their ruin. The wage of the righteous leads to life, the
gain of the wicked to sin. Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray. The one who conceals hatred has
lying lips, and whoever utters slander is a fool” (Proverbs 10:12–18, ESV).
Hatred
infects the heart like a cancer. The
only thing in this world we ought to hate is sin. No matter what evil someone has done against
another, Christians are called to love instead of hate. Jesus even said, “You have heard that it
was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you,
love your enemies and pray for those who persecute you, so that you may be sons
of your Father who is in heaven. For he makes his sun rise on the evil and on
the good, and sends rain on the just and on the unjust” (Matthew 5:43–45). The ironic thing about this statement from
his Sermon on the Mount is that nowhere in the scriptures is the command to
“hate your enemy.” Leviticus 19:18 commands us to
love neighbors, but the concept of hating enemies was fashioned only in the
minds of people, never from the mouth of God.
Peter
quotes this Proverb when he too emphasized the importance of love, “Above
all, keep loving one another earnestly, since love covers a multitude of sins”
(1 Peter 4:8). Much more can be said for the wisdom between
this inclusion of hatred, but the bottom line is love (1 Corinthians 13:13).
Tuesday, October 4, 2011
How Will You Be Remembered?
Sunday,
September 25th, a great warrior in the kingdom
of God headed to Paradise. Brother Neale Pryor will be remembered by
countless people for many different reasons.
The Proverbs writer talks about two different perspectives of how
someone’s life may be remembered, “Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence. The memory of the righteous is a
blessing, but the name of the wicked will rot. The wise of heart will receive
commandments, but a babbling fool will come to ruin. Whoever walks in integrity
walks securely, but he who makes his ways crooked will be found out. Whoever
winks the eye causes trouble, but a babbling fool will come to ruin. The mouth
of the righteous is a fountain of life, but the mouth of the wicked conceals
violence” (Proverbs
10:6–11, ESV).
It can be
said without a doubt that brother Pryor had blessings on his head while he
journeyed through life. As the Proverb
says, our memory of him is a blessing as well due to his righteous life. Even while he is in eternal rest, his memory
inspires and convicts people to be better.
His name will be cherished in the years to come because of his
character, example, and role he played in the life of the church and the world
by showing others Christ. His wisdom was
evident with his diligent pursuit of God’s commands. He shared those instructions with others in
the classroom, from the pulpit, and with personal relationships speaking with
grace and truth. He certainly walked
with integrity and because of that people trusted him. He was not one to stir the pot of discord, but
had a mouth of righteousness which was a “fountain of life” for all who were
around him.
The passing
of loved ones makes people consider how they themselves will be
remembered. The Proverb above has an
inclusio “…the mouth of the wicked
conceals violence.” When something
is concealed it is covered completely or overwhelmed by something. This is the idea here, that the mouth of the
wicked is overwhelmed with violence.
There are two ways people can be remembered by: righteousness or
wickedness. Brother Pryor is remembered
in righteousness. How will you be
remembered?
Monday, October 3, 2011
Which Son are You?
A method
used by Solomon in some of his proverbs included what modern commentators call
an inclusio. This technique mentions
similar things at the beginning and ending of the proverb. There is a theme between these two verses
that are sealed by these book-ends. Proverbs 10:1-5 uses this
technique with the theme of a prospering family between the inclusio of a
wise/prudent son and a foolish/shameful son in verses 1 & 5.
Hear the wisdom, “The
proverbs of Solomon. A wise son makes a glad father, but a foolish son is a
sorrow to his mother. Treasures gained by wickedness do not profit, but
righteousness delivers from death. The Lord
does not let the righteous go hungry, but he thwarts the craving of the wicked.
A slack hand causes poverty, but the hand of the diligent makes rich. He who
gathers in summer is a prudent son, but he who sleeps in harvest is a son who
brings shame.” Notice with each positive statement there is
an adverse statement to accompany it.
Both types of sons play a part in the make-up of a family.
Godly children desire to please their parents. Sometimes their actions may say otherwise,
but they generally seek to please. On
the other hand, there are children who have no delight in making their parents
proud and their actions and words speak loudly about their lack of desire. These verses have much in common with the
child who shows honor to his family and that family prospering as a
result. Not only prospering financially,
but also medically. Righteousness
delivers from both death and hunger!
This reality makes one consider how raising children plays into the
well-being of the family.
There are many get-rich-quick schemes out their and pills that claim to
melt the weight off an unhealthy body, but Solomon enlightens us with true
wisdom. Live righteously and work
diligently to bring wealth and health to you and your family. The problem Satan poses is an alleged
“quicker” way to get what we want.
Remember his deception from the very beginning though. Anything worth having will not require you to
risk your soul and will very likely take time.
Which son are you?
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